Mandate for Palestine - July 24, 1922

Mandate for Palestine - July 24, 1922
Jordan is 77% of former Palestine - Israel, the West Bank (Judea and Samaria) and Gaza comprise 23%.

Monday, May 16, 2016

Palestine - 1922 Two-State Solution Key To Resolving Arab-Jewish Conflict


[Published 22 October 2015]


United Nations Secretary-General Ban-Ki moon has jetted into Jerusalem on a fool’s errand - with tensions continuing to escalate between Arabs and Jews as their conflict spanning almost 100 years remains unresolved.

The Secretary-General observed:
“Beyond the immediate tensions, what is missing is the resolve to restore a political horizon for talks, and a political process that delivers real results and hope… We must, for the future of our children, turn back from this dangerous abyss, safeguard the two-state solution and lead people back onto the road towards peace,”

Safeguarding this “two-state solution” – code words for creating a second Arab State in Mandatory Palestine in addition to Jordan – is a lost cause. Restoring talks on this failed political process after twenty years of fruitless negotiations is meaningless United Nations babble speak.

The Secretary-General needs to focus on the “two-state solution” actually existing in 2015 – Israel and Jordan – the two successor States to the 1922 Mandate for Palestine – which eventually emerged after:
1. the 1920 Arab riots and

2. the political machinations of France and Great Britain between 1920 and 1922.
The riots were intended to pressure decisions affecting the fate of Palestine, Lebanon, Syria and Mesopotamia (Iraq) at the San Remo Conference starting on 19 April 1920 - following the liberation of those territories from 400 years of Ottoman Empire rule in World War 1.

The Arabs opposed a Jewish homeland in Palestine – and went on a murderous rampage to express their rage. 5 Jews and 4 Arabs were killed and hundreds wounded between 4 April and 7 April 1920.

However,the riots had little impact on the decisions taken at San Remo and the subsequent signing of the Treaty of Sevres.

The resulting Mandate for Palestine – adopted unanimously by all 51 member States of the League of Nations on 24 July 1922:
1. Gave recognition to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country

2. Empowered Great Britain as the Mandatory Power to be responsible for placing the country under such political, administrative and economic conditions as would secure the establishment of the Jewish national home whilst safeguarding the civil and religious rights of existing non-Jewish communities in Palestine and the rights and political status enjoyed by Jews in any other country.
The Mandate, however, contained Article 25 – a provision used to deny the Jews the right to reconstitute the Jewish National Home in Transjordan - 78% of the territory of Mandatory Palestine.

The inclusion of Article 25 followed French pressure on the British to stop Abdullah – the second son of the Sharif and Emir of Mecca Hussein bin Ali – leaving Transjordan whilst en route to Damascus with an armed force of 400 Arabs to help his brother Feisal resist French attempts to remove him from power in Syria.

Britain obliged by appointing Abdullah Emir of Transjordan on 11 April 1921. This Emirate became the independent Jew-free Hashemite Kingdom of Transjordan in 1946 – today’s Jordan.

Achieving these British and French objectives closed the door firmly on any right to reconstitute the Jewish National Home in Transjordan - confining that right within the remaining 22% of Mandatory Palestine – today’s Israel, the West Bank (Judea and Samaria) and Gaza.

Redrawing the current boundaries of that fateful 1922 decision - taking into consideration today’s changed circumstances on the ground - remains the key to ending the Arab-Jewish conflict.

Pencils and rubbers wielded by Israeli and Jordanian negotiators can end the indiscriminate murder and maiming of Jews by Arab gun-toters, knife-stabbers, stone-throwers and car-rammers - and the inevitable Jewish response.

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