Jordan and Israel need to act to end Jew-hatred in Jerusalem

 

Jordan’s failure to promote interfaith relations between Muslims and Jews has once again witnessed rioting on the Temple Mount in Jerusalem.  More than 400 Arabs were arrested and more than 150 wounded by Israeli police – with rocks and other objects being stockpiled inside the Mosque and stones being thrown at Jews worshipping below at Judaism’s holiest site – the Western Wall.

Jordan and Israel committed to undertake the following obligations under the terms of article 9 of their 1994 Peace Treaty: 

• Each Party will provide freedom of access to places of religious and historical significance
• In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
• The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

Jordan has done little to promote interfaith relations with Jews – whilst actively promoting interfaith relations with Christians. 

On 13 October 2007 a document titled "A Common Word " - was launched – authored by Jordan’s H.R.H. Prince Ghazi bin Muhammad and signed by 138 leading Muslims. 

The opening paragraphs state:

" Muslims and Christians together make up well over half of the world’s population. Without peace and justice between these two religious communities, there can be no meaningful peace in the world. The future of the world depends on peace between Muslims and Christians. The basis for this peace and understanding already exists. It is part of the very foundational principles of both faiths: love of the One God, and love of the neighbour. These principles are found over and over again in the sacred texts of Islam and Christianity. The Unity of God, the necessity of love for Him, and the necessity of love of the neighbour is thus the common ground between Islam and Christianity. "

Jordan’s ruling Hashemite family have used their symbolic status as Muhammad’s descendants to give weight to this Muslim-Christian interfaith message.

Jordan’s King Abdullah has reportedly carried this interfaith message to the UN General Assembly, the Vatican, and capitals across the West. Jordan’s Prince Hassan and Prince Ghazi crisscross the globe as ambassadors for this message.  Abdullah was awarded the prestigious 2018 Templeton Prize for doing:

"more to seek religious harmony within Islam and between Islam and other religions than any other living political leader".

Abdullah apparently overlooked promoting Muslim-Jewish interfaith relations as promised in the Peace Treaty during these important overseas trips. 

A Common Word explains why Jews have been excluded from Jordan’s interfaith program:

"Jewish scriptures are invoked repeatedly and respectfully in the document. It is quite normal for documents to be bilateral without implying the exclusion of others. Moreover, this is a Theological document and the problems between Jews and Muslims are essentially political and thus religious de facto and not Theological de jure, with both religions having essentially the same understanding of the Unity of the One God — as we see it at least. Also, Jewish Scholars and Rabbis have participated in the Common Word Conferences in Yale and Cambridge."

Abdullah has been remiss in not promoting this message out of respect for his blessed father King Hussein’s memory. 

28 years later – with relations between Jews and Muslims improving following the Abraham Accords - Jordan and Israel need to promote interfaith relations between Jews and Muslims in Jerusalem – sacred to Jews, Christians and Muslims - more than ever before.

Author’s note: The cartoon — commissioned exclusively for this article — is by Yaakov Kirschen aka "Dry Bones"- one of Israel’s foremost political and social commentators — whose cartoons have graced the columns of Israeli and international media publications for decades.

Beating The BDS Jew-haters

[Published 11 June 2015]


Recently, a group of 52 Harvard students - of all backgrounds and faiths - visited Israel for 10 days during the Harvard Israel Trek 2015

Sometimes the impact of such a trip cannot be expressed in prose - but can only be captured in poetry.

What follows is a poem - posted on the Harvard trek blog by Oliver Marjot - a British PhD candidate studying Medieval Latin at Harvard - that reflects his transformative experience.

Oliver expected that the Trek would confirm his reasonable European certainty of Israel’s arrogant oppression. That’s not quite the way things turned out.

Oliver’s Poem eloquently answers those who continue their vicious attempts to denigrate and delegitimize Israel by exhorting the boycott and isolation of Israel, its people, products, commercial enterprises, medical breakthroughs, academics and artists:

“To my newfound Love,

I came to you, Israel, wanting to hate you. To be confirmed in my reasonable European certainty of your arrogant oppression, lounging along the mediterranean coast, facing West in your vast carelessness and American wealth. I wanted to appreciate your history, but tut over the arrogant folly of your present. I wanted to cross my arms smugly, and shake my head over you, and then leave you to fight your unjust wars.

I wanted to take from you. To steal away some spiritual satisfaction, and sigh and pray, and shake my head over your spiritual folly as well. To see the sad spectacle of the Western wall, and bitterly laugh at your backward-looking notion that God sits high on Moriah Mount, distant and approachable. I wanted to smirk in my Protestant confidence, knowing that God is with me, even if you refuse to turn to him, standing instead starting blankly at a wall of cold stone, pushing scribbled slips of paper into the Holy mountain, not daring to raise your face, and ask with words.

I wanted to see your sights, to bask in your sun, to tramp my feet over your soil, to swim in your seas, to eat the fruit of your fields. I wanted to be amazed, to be interested, to be engaged. I wanted.

I didn’t realise you were broken as well as wealthy, fragile as well as strong. I didn’t realise that you suffer from a thousand voices clamouring in your head, and that some of those voices care about justice and democracy, and that some of them love their neighbours. I didn’t realise that a thousand enemies press on your borders, hoarding instruments of death, as chaos and darkness and madness consume the world every way you look. I didn’t realise that you care about your past - that some of those voices of yours treasure the stories of Abraham, Isaac and Jacob every bit as much as I do. I didn’t realise. Nobody told me. Or maybe they did, and I refused to listen

I didn’t expect to fall in love with you. Your beauty caught me like a hook. Seeing you, I see what Solomon saw when he wrote about his Beloved. I see that homeland that Jesus loved. The lush green of your Galilee, the stark strength of your desert, the bare whiteness of your Judean hills. I love the Hebrew you speak, the churches your wear like flowers in your hair, the proud golden dome that crowns your head. I love the strength of your soldiers, the warmth of your sun, the joy of your songs, the peace of your kibbutzim.

This cold Boston air is a mockery of your spring warmth, and in this vast sprawl of concrete and red brick it’s no exaggeration to say that I yearn for your troubled horizons, your ancient hills. I’m not ashamed to say it. I love you.

I’m sorry I had to leave you. I know I have no right to love you. What’s ten days compared to a year, a childhood, a lifetime? Or the five-thousand year lifetime of a people? I know that you won’t remember me, that you probably barely even registered my short time with you. I’m sure my love means nothing to you amid the whispers of a million other lovers, and you’re so very far away.

But I will come back to you. I will. I’ll leave these busy, harried, Western shores, and come to you, to the East. I’ll learn your Hebrew, I’ll share your troubles, I’ll breath your air, I’ll walk in your fields again.

I will. I will.

Until then, Israel, mon amour, my love. Until then, shalom.”

The Boycott Divestment and Sanctions Movement (BDS) started in 2005 by “Palestinian Civil Society” falsely claims that Israel is persistently violating international law — whilst that Society’s Government — the Palestine Liberation Organisation — continues to reject substantive segments of international law formulated over the last 95 years legalizing Jewish self-determination:

”The Balfour Declaration, the Mandate for Palestine, and everything that has been based upon them, are deemed null and void. Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history and the true conception of what constitutes statehood. Judaism, being a religion, is not an independent nationality. Nor do Jews constitute a single nation with an identity of its own; they are citizens of the states to which they belong.”

The European Union — threatening to join these racist-inspired, Jew-hating BDS campaigners — is being well and truly conned.

Think again Europe. A Harvard student has — so should you.